TK page 4 of 10

The new type of being that occurs within God implies the creation of the universe, with all its

galaxies, stars and you name it.

The fractal universe is the "Son of Necessity", the unavoidable effect of "a loop in Gods mind", a reflection of a reflection. If the creation were not there the part of Gods being that have "broken off" would be lost forever. It would have nothing to "cling to" and would be just like a cry in an empty room. Instead it is entangled in the creation and because God has control of the creation he can also, indirectly, keep track of his alienated part.

To use an analogy imagine that you are sleeping and have a dream. In the analogy you are God and your dream is the creation. In your dream, you have a body and you find yourself in surroundings that you recognize, e.g. the house that you grew up in. Also you might meet your parents or other people you recognize. Who are the creator of the house you walk around in? Who are the creator of the persons you interact with in your dream? Who decides what other persons in your dream are telling you? You create all this, and at the same time a part of your consciousness is present within the dream, experiencing the dream from within.

Now instead imagine that you have a dream in which there were only emptiness: You have no body, there is nothing surrounding you. Only nothingness, blackness. What would that dream be like? Few people would find amusement in such a situation. The creation might be a fall, or a distortion, but it is also a very necessary distortion. The creation is the necessary middlestation for Gods further development as we shall see.

The Kabbalists refer to the creation as Sitra Achra (the "Other Side"). The Sefirot, which at stage 2 were arranged as the Tree of Life are now "out of joint". The new disrupted constellation of the Sefirot we will refer to as the Tree of Knowledge of Good and Evil.

In the Kabbalah this is where the celestial Father and Mother turn their backs on one another, thereby disrupting the flow of divine erotic energy in the worlds. In other traditions the event may be described as the separation of the World Parents or the expulsion from the Garden of Eden, but behind the symbols lies the same message: The creation of the world at the price of alienation. Spirit and matter are torn apart, leaving a nameless cry for reunion in both of them.

In the dream analogy it can be compared to the situation where the dreamer is only present within the dream once in a while. To reach the goal, God have to let a part of himself be completely caught within the dream.

Man

Now as we recall, the purpose of the Tzimtzum, the concealment process, was for God to get an awareness of what-is-not. How is this achieved by creating the universe? Does the universe or any part of the universe have an awareness of what-is-not? The answer is yes: A small part of the universe, mankind, have an awareness of what-is-not, and we refer to this awareness as consciousness. By using our consciousness we can speculate on an infinite number of things that does not exist; an imagined conversation with someone or a pink elephant painting our house, just to mention a few examples.

As the carriers of consciousness, human beings play a key role in the fulfillment of Gods further development.

For the remaining three pages, I refer to the pdf-file

Go to page 1, 2, 3, 4

However, the “tooth extraction” has just begun at this stage: The separated part of Gods being has not been completely separated from the wholeness. One could imagine that it “wobbles” back and forth like a soap bubble about to let go from its source.

Part I: Page 4 of 7